Biblia de Bosquejos y Sermones - Génesis 12-50

These days the terms good and God seem synonymous. We believe what's generally accepted as good must be in line with God's will. Generosity, humility, justiceAnd—good. Selfishness, arrogance, crueltyAnd—evil. The distinction seems pretty straightforward. But is that all there is to it? If good is so obvious, why does the Bible say that we need discernment to recognize it'. Forgiveness is the bridge that enables dialogue to regain trust, and strengthen the relationship. If we don't forgive and ask for forgiveness, we may kill the illusion and joy of sharing our lives with each other....

Todas las mujeres sufren frustraciones, fracasos, ira, envidia y amargura. Nancy Leigh DeMoss arroja luz en el oscuro tema de la liberacion de las mujeres de las mentiras de Satanas para que puedan andar en una vida llena de la gracia de Dios. [What is the most effective weapon women have to overcome Satan's deceptions in their lives? God's truth. All women experience defeats and failures, anger, envy, and bitterness. Nancy Leigh DeMoss sheds light on how women can be and set free to walk in God's grace, forgiveness, and abundant life.]

La expresión «Nunca me olvidaré de ti» es una frase que proporciona consuelo en la despedida, da esperanza en la ausencia y reconforta en la necesidad. Sin embargo, dependiendo de quién la exprese puede ser como una caja vacía o tener todas las garantías de autenticidad. «¿Se olvidará la mujer de lo que dio a luz, para dejar de compadecerse del hijo de su viente? Aunque olvide ella, Yo nunca me olvidaré de ti» (Isaías 49:15). Estas palabras del profeta vienen acuñadas con el propio sello de Dios para su pueblo, y para inspirar suficiente confianza toma como referencia el lazo...

Papers presented at the Fourteenth International Conference on Patristic Studies held in Oxford 2003 (see also Studia Patristica 39, 41, 42 and 43). The successive sets of Studia Patristica contain papers delivered at the International Conferences on Patristic Studies, which meet for a week once every four years in Oxford; they are held under the aegis of the Theology Faculty of the University. Members of these conferences come from all over the world and most offer papers. These range over the whole field, both East and West, from the second century to a section on the Nachleben of the...